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Offense Opens Gates; Forgiveness Closes Them
“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!”
Jesus says something about offense that almost no one repeats, because it cuts both ways at once.
"Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!" (Luke 17:1).
Note the two statements. Offenses are inevitable. And the one who causes them is in danger.
Here is the central truth of this teaching: offense is not merely a reaction to being wronged but a trap that turns a wound into a weapon — and forgiveness is the only move that disarms it without pretending the wound was nothing.
The Word
Skandalon
And the Greek is skandalon — the trigger of a trap, the stick that the bait is laid on. It is not primarily an emotional word.
It is a mechanical word. Something that catches you.
An offense is not just a hurt. It is a snare with a hurt for bait. So which snare has been catching you?
Two Directions
And Jesus uses it both ways. There is the offense you receive (Luke 17:1) and the offense you cause (Matthew 18:7).
The same snare, approached from either side.
You can be caught by it or be the one setting it.
The Warning
And the warning to the one who causes it is the sharpest image in the Gospels: "it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea" (Matthew 18:6).
Whatever else that means, it means this is not a minor category.
God takes very seriously the wounding of those who belong to Him.
Why Offense Opens Gates
It Feeds Itself
And an offense, once received, begins to look for evidence. It reads neutral events as slights and begins to see everything through the wound.
That is what a stronghold is made of.
Offense is the raw material of a fortress, and it is usually delivered by somebody who loves you. Which is exactly why it does so much damage. Who is still on your list?
It Avoids the Light
And the offense is typically nursed in silence. It is discussed with everyone except the person concerned, and it is prayed about without release.
Hidden things grow.
The wound you cannot name out loud is the wound that gets the room.
It Multiplies
And unresolved offense produces new offenders. The wounded person becomes careless of other people's wounds.
That is why Jesus' harshest words are for the offended who become offend-ers.
Bitterness is the only debt that charges interest to the next person.
What Hebrews Says
And Hebrews names the mechanism precisely: "Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled" (Hebrews 12:15).
A root. Underground, small at first, and eventually structural.
You can carry a root for years without seeing its fruit, and the fruit will not be small.
What Forgiveness Is
A Release
And the Greek aphiēmi means to send away, to let go, to remit a debt. It is what God does with our sins (Ephesians 1:7).
Not a feeling. A transaction, made internally and often in private.
Forgiveness is a decision about an account, not a change in a feeling.
Both Directions
And Jesus makes it a condition: "And when ye stand praying, forgive, if ye have ought against any" (Mark 11:25).
And the corollary: "if thy brother trespass against thee, rebuke him; and if he repent, forgive him" (Luke 17:3).
He commands forgiveness received and expects honesty spoken.
The Seventy Times Seven
And the arithmetic of Luke 17:4 is deliberately absurd: seven times in a day.
The point is not a quota. It is that forgiveness must be a habit rather than an event.
An unforgiving habit will produce a succession of offenses to justify itself.
Closing the Gate
Name It Plainly
And the first step is honesty with yourself. What was done, and what you decided about yourself because of it.
That second part is usually the root.
The offense is often less damaging than the conclusion you drew from it.
Choose the Release
And then make the choice, deliberately, out loud if possible: I release this debt.
It may need repeating, because accounts reopen in the mind.
A decision that has to be re-made is still a decision.
Forgive the Debt, Not the Act
And this distinction matters. You are not declaring the act acceptable. You are releasing the obligation of repayment to you.
The case goes to God, who is the only competent judge in the matter.
You are not saying it was fine. You are saying it is His to settle.
Forgive Yourself
And do not skip this one. Some believers have forgiven everyone except themselves, and the same snare catches them.
1 John 1:9 includes you in the "any man."
The blood was applied to your own door too.
The Boundary
Two guardrails.
First, forgiveness is not trust. Reconciliation requires repentance, and wisdom sets the pace.
Second, this does not mean remaining in harm. Removal is not un-forgiveness.
**The The Ministry of Reconciliation is the calling; **Divine Wholeness is the healing of the wound; and Spiritual Warfare is closing a gate rather than guarding a grudge.
What This Means for You
- Name the offense you have carried longest.
2. Write the conclusion you drew from it.
3. Say "I release this" out loud.
4. Pray for the person by name — forgiving them in words.
5. Keep faith and wisdom together. Forgiveness is a moment; boundaries are a plan. The Ministry of Reconciliation is the calling, and wisdom decides what access the person may have to your life.
Putting It to Work This Week
- Read Luke 17:1–10 twice.
- Read Hebrews 12:11–17.
- Write the name you have been avoiding.
- Talk to God about it, not to everyone else.
- Take communion and let the released debt be visible.
“Father, expose every root of bitterness in me before it bears fruit. Where I have fed an offense instead of bringing it to You, uproot it, and let forgiveness close a gate I never meant to leave open, in Jesus' Name. Amen.”
Further Study in Scripture
- Luke 17:1–10
- Hebrews 12:11–17
- Matthew 18:1–20
- 2 Corinthians 2:5–11
- Ephesians 4:29–32
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