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You Fight From Victory, Not For It
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”
Roman triumphal processions were designed for humiliation. The victorious general rode through the city with his captives walking in chains behind him, and the crowd came out to watch the public disgrace of the defeated.
Paul borrows that image: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it" (Colossians 2:15). Here is the central truth of this teaching: the decisive battle is already over, which changes the nature of every fight that remains: the believer enforces a victory rather than contesting for one.
The letter to the Colossians was written against a teaching that made Christ insufficient — that added angelic intermediaries, ascetic rules, and mystical experiences to the gospel. Paul's answer is not a new technique but a completed fact. If the powers have been publicly disarmed, then any system that treats them as still in charge is not deeper spirituality; it is out-of-date information.
What Was Spoiled
The word means to strip, to disarm, to despoil. Christ did not merely defeat the powers; He took from them what they used to hold people — the record of debt, the accusation, the legal claim.
The preceding verse explains: "Blotting out the handwriting of ordinances that was against us... and took it out of the way, nailing it to his cross" (Colossians 2:14). The weapon was a document, and the document was cancelled.
The Finished Work — what Christ accomplished and completed — is the victory. The Authority of the Believer — the God-given right and ability, in Christ, to stand and act in His name — is the enforcement. Spiritual Warfare — the conflict over what you will believe and say — is therefore a policing action, not a revolution.
Think of a war that ended with a signed surrender. There may still be skirmishes, but nobody in the field is deciding the outcome.
Why the Tense Matters
Every verb in Colossians 2:15 is past tense. Spoiled. Made a show. Triumphed. Paul is not describing something that will happen if believers pray hard enough; he is reporting something that happened at the cross and was announced at the resurrection.
Hebrews says the same of the devil: "that through death he might destroy him that had the power of death, that is, the devil" (Hebrews 2:14). Destroyed is not a future project.
It is worth understanding why the New Testament can speak of victory in the past tense while still commanding believers to stand. Both are true because the kingdom has come and is coming. The decisive victory is accomplished; its full manifestation awaits. In between, the church lives by faith in a verdict already issued.
The Difference It Makes
A man fighting for victory prays with desperation, checks constantly for signs of progress, and interprets every setback as evidence that God has not come through.
A man fighting from victory prays with authority, expects resistance as a normal feature of occupied territory, and interprets no setback as a change of outcome.
Have you been praying as though the verdict were still being deliberated? What would your prayers sound like if you already knew the ruling?
Occupation, Not Conquest
The book of Joshua is the pattern. God said, "I have given you the land" — past tense — and then Israel had to possess it city by city. The gift did not remove the process, and the process did not invalidate the gift.
Set them side by side and the gap shows. The unbeliever fights to change the outcome; the believer fights because the outcome is already settled and the territory belongs to his King.
Paul's own language in Ephesians is military but oddly static: "having done all, to stand" (Ephesians 6:13). The soldier's assignment is not to advance into enemy territory alone and improvise; it is to hold the line his commander assigned. That is a far less glamorous picture than many of us were given, and a far more sustainable one.
The Weapons Fit the Task
Ephesians 6 lists defensive armour for the most part, with one offensive item — the sword of the Spirit, which is the word of God. That is not an accident. Those who are enforcing a victory need protection and a single reliable weapon, not an arsenal.
The Triumph Was Public on Purpose
Paul's word for "made a shew of them openly" is edeigmatisen — to display publicly, to expose to view. The cross looked like a defeat and was, in fact, a parade.
That is the divine irony at the centre of the gospel, and it means the believer's warfare is always retrospective. You are not fighting to establish a fact. You are living in the aftermath of one that was announced while the world watched.
What This Means for You
- Resist, do not plead. "Resist the devil, and he will flee from you" (James 4:7).
- Stand when nothing happens. Standing is the whole instruction in Ephesians 6:13–14.
- Expect skirmishes without panic. Resistance is what occupied territory feels like.
- Celebrate the victory out loud. "Thanks be to God, which giveth us the victory through our Lord Jesus Christ" (1 Corinthians 15:57).
- Faith and wisdom fight the assigned battles. Wisdom does not open a front God has not called you to; authority is exercised in your own sphere.
Putting It to Work This Week
- Read Colossians 2:11–15 and underline every past tense verb.
- Name one area where you have been fighting for victory.
- Pray it differently for seven days — from the victory.
- Read Romans 8:31–39 and note the courtroom language.
“Father, thank You that Christ spoiled principalities and powers and triumphed openly over them. Today I stop fighting for a victory and start standing in one. Give me the calm authority of someone who knows the outcome, in Jesus' Name. Amen.”
Further Study in Scripture
- Colossians 2:11–15
- Ephesians 1:19–23
- Hebrews 2:14–15
- 1 Corinthians 15:54–57
- Romans 8:31–39
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